Sunday, November 12, 2017

The Hindu Gods

Monday, 13th November 2017

The Hindu Gods are not historical characters. They are symbols.

No one can ever believe that Lord Shiva is sitting on Mount Kailas with Parvati, Ganesh and Subrahmanian. They are symbols of ideas.

How can one imagine that there is truly an ocean, full of milk and Lord Vishnu is lying on the serpent bed which is on the waves of Milky Ocean?  Is He so powerless to get a more comfortable bed?

Goddess Saraswati is holding a Veena always in her had! Goddess Parvati has bow with sugar cane, five flower arrows etc. to hold in her hands!

Some Gods/Goddesses have four hands; three eyes; four, five, eight, sixteen or sixty four heads; and some have animal heads etc. How weird..!

But it is important to understand that these Gods are not historical personalities. They never existed anywhere, at anytime. They can never appear in front of human beings, except in stories.

They are symbols. They represent ideas. They communicate with the on-looker in a special poetic way.


They remind the Saadhaka, the experiences he/she had during the period of Saadhana / spiritual practice. 

5 comments:

  1. Believe in Naranarayana.. Naran (good people) as Narayana (god).

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  2. Could you please clarify the last sentence more “ they remind the sadhaka......”

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  3. I think the article has more contents to be added..this is just a curtain raiser..

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  4. The forms of Hindu Gods are symbols. They are the representation of the knowledge a spiritual seeker is gaining during his journey of spiritual practices. What I meant in the article by the experiences of Sadhaka (spiritual seeker) is knowledge. The spiritual seeker gets deeper knowledge regarding the mind and its activities. The forms of the Gods and the Goddesses represent those revelations.

    For example, in Lalitha Sahasranama Sthothra, the four objects in the hands of Lalitha Devi are described as,
    "Raagaswarupa paasaadhyaa krodhaakaara ankushojwalaa
    Mano rupekshu kodandaa pancha thanmathra saayakaa"

    Lalitha Devi is holding "a rope" in her back-left-hand and "an iron hook controlling elephants" in her back-right-hand. "A bow of sugar-cane" in the front-left-hand and "five flower arrows" in her front-right-hand. It is strange that a Goddess holding all these irrelevant items in her hands! But the lines in the Lalitha Sahasranama Sthothra gives explanation to the picture. The rope in Her hand represents the attachment aspect of the mind. The spiritual seeker has observed his own attachment. When he is looking at the rope in the hand of Goddess, he must remind him of this aspect in his own mind. This is the process. Like-wise, The hook to control elephant represents anger, sugar cane bow denotes the manas and the five flower arrows remind of the five qualities of indriya-s (Senses - Sabda/sound, Sparsa/touch, Rupa/colour, Rasa/taste & Gandha/smell).

    This explanation is too short. I only wanted to show that each aspect in the form of deities in Hinduism has clear representation which, if one can read them properly, lead the spiritual seeker to the ultimate wisdom.

    One more important point to stress here is that, even in this aspect, not just "the Bhakthi without knowledge" what is expected with these forms of Deities. Gaining knowledge is the aim of "reading" these deities in the right manner.

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